Part 1 - Dr Jose P Rizal: Man for All Seasons and Humanity
Part 2 - Remembering Philippine National Hero Rizal on Exile at Dapitan
Part 3 - Dr Jose Rizal - The Universal Man
Part 4 - "My Last Farewell" - Jose Rizal’s Valedictory Poem
Part 5 - Relevance of José Rizal Today
This article serves as a reference to students taking the Rizal Course, a three-unit subject in college.
Dr Abe V Rotor
Former Professor, Rizal Course, UST and SPUQC
TRIVIA: Complete name of Jose Rizal: José Protasio Rizal Mercado y Alonso Realonda
1. Racial origin: Rizal descended from the Malay race and also genetically inherited the mixed Ilocano and Pangasinan bloodline of his mother. He also has Chinese and Spanish lineage.
2. Faith (religion): Christianity also shaped Rizal's way of thinking. He was born, baptized, and raised as a Roman Catholic.
3. His being a reader of books: He read many manuscripts, books, and other publications printed in various languages.
4. His being a linguist: His knowledge of different languages apart from his own. He can speak and understand 22 languages.
5. His voyages: He was able to befriend foreigners from the various nations that he was able to visit.
Rizal's ideas about "Brotherhood" (Fellowship)
1. Education: The proper upbringing and education of children and daughter in order for them to prevent the same fate and suffering experienced by the uneducated and ignorant fellowmen under the rule of the Spaniards.
2. Faith or religion: The belief in only one God. The existence of different religions should not be the cause of misunderstandings. Instead, this existence of many religions should be used to attain unity and freedom. There should be deep respect to every individual's faith; the beliefs that one had become accustomed to and was brought up with since childhood.
3. Fellowman: It is important for one person to have a friend (fellow) and the establishment of an acquaintance with fellow human beings. (It is also important) to recognize the equality of rights of every fellow human being regardless of differences in beliefs and social status.
Rizal's efforts to promote a "Global Fellowship"
Rizal promoted global fellowship through the following:
b. Friendship: In every journey, he was able to meet and befriend foreigners who sympathize with the experiences and events occurring in the Philippines.
c. Maintenance of communication: Before and during his exile at Dapitan, Rizal was able to keep in touch with his friends located in different parts of the world. He was also able to exchange opinions, writings and even specimens which he then studied and examined.
d. Joining organizations: Rizal believed in the goals of organizations that are related to the achievement of unity and freedom of humankind. He always had the time and opportunity to join into organizations.
Basis of "Worldwide Brotherhood" (Worldwide Fellowship)
These are the basis of the above ideas, which were then taken from Rizal's opinions found in his own writings and speeches which intend to establish unity, harmony, alliance and bonding among nations: The fundamental cause or reason for having the absence of human rights is eradicated through the establishment of unity.
One of Rizal's wishes is the presence of equal rights, justice, dignity, and peace. The basis for the unity of mankind is religion and the "Lord of Creations"; because a mutual alliance that yearns to provide a large scope of respect in human faith is needed, despite of our differences in race, education, and age. One of the negative effects of colonialism is racial discrimination. The presence of a worldwide alliance intends to eradicate any form of discrimination based on race, status in life, or religion.
Rizal wishes Peace to become an instrument that will stop the colonialism (colonization) of nations. This is also one of Rizal's concerns related to the "mutual understanding" expected from Spain but also from other countries. Similar to Rizal's protest against the public presentation (the use as exhibits) of the Igorots in Madrid in 1887 which, according to him, caused anger and misunderstanding from people who believed in the importance of one's race.
Hindrances towards the achievement of a "Worldwide Brotherhood"
However, Rizal also knew that there are hindrances in achieving such a worldwide fellowship: Change and harmony can be achieved through the presence of unity among fellowmen (which is) the belief in one's rights, dignity, human worth, and in the equality of rights between genders and among nations.
From one of the speeches of Rizal:
“The Philippines will remain one with Spain if the laws are observed and carried out (in the Philippines), if the Philippine civilization is "given life" (enlivened), and if human rights will be respected and will be provided without any tarnish and forms of deceitfulness. ”
1. The absence of human rights.
Excerpt from one of Rizal's letter to a friend:
“ If Spain does not wish to be a friend or brother to the Philippines, strongly the Philippines does not wish to be either. What is requested are kindness, the much-awaited justice, and not pity from Spain. If the conquering of a nation will result to its hardship, it is better to leave it and grant it its independence. ”
This letter presents Rizal's desire and anticipated friendship between Spain and the Philippines, but one which is based on equality of rights.
Translation:
Recorded in the history of human suffering are cancers of such malignant character that even minor contact aggravates them, endangering overwhelming pain. How often, in the midst of modern civilizations have I wanted to bring you into the discussion, sometimes to recall these memories, sometimes to compare you to other countries, so often that your beloved image became to me like a social cancer.
Therefore, because I desire your good health, which is indeed all of ours, and because I seek better stewardship for you, I will do with you what the ancients did with their infirmed: they placed them on the steps of their temples so that each in his own way could invoke a divinity that might offer a cure.
By Nick Joaquin
Translated from the Spanish
Notes on Rizal’s Farewell Poem
A few days before his execution, Rizal wrote this touching poem in Spanish. He wrote it with no trembling hands; no erasures. The hero wrote on a commercial blue-lined paper measuring 9.5 cm wide and 15.5 cm long. The poem is untitled, undated and unsigned. Rizal hid it inside an alcohol stove he was using. In the afternoon of December 29, 1896, Rizal gave this alcohol stove as a gift to his younger sister Trinidad and whispered: “There is something inside.”
After the hero’s execution, Josephine Bracken got hold of the poem and brought it with her to Hong Kong. She sold it to an American who brought it to the US. In 1908, the US War Department informed the Philippine Gov. Gen. James Smith who instructed the Philippine Government to buy it back. The poem has been translated into practically all major languages of the world, and in many dialects.
Land that I love: farewell: O land the sun loves:
Pearl of the sea of the Orient: Eden lost to your brood!
Gaily go I to present you this hapless hopeless life;
Were it more brilliant: had it more freshness, more bloom:
Still for you would I give it: would give it for your good!
In barricades embattled, fighting in delirium,
Others give you their lives without doubts, without gloom.
The site nought matters: cypress, laurel or lily:
Gibbet or open field: combat or cruel martyrdom
Are equal if demanded by country and home.
I am to die when I see the heavens go vivid,
announcing the day at last behind the dead night.
If you need color – color to stain that dawn with,
Let spill my blood: scatter it in good hour:
And drench in its gold one beam of the newborn light.
My dream when a lad, when scarcely adolescent:
My dreams when a young man, now with vigor inflamed:
Were to behold you one day: Jewel of eastern waters:
Griefless the dusky eyes: lofty the upright brow:
Unclouded, unfurrowed, unblemished and unashamed!
Enchantment of my life: my ardent avid obsession:
To your health! Cries the soul, so soon to take the last leap:
To your health! O lovely: how lovely: to fall that you may rise!
To perish that you may live! To die beneath you skies!
And upon your enchanted ground the eternities to sleep!
Should you find some day somewhere on my gravemound, fluttering
Among tall grasses, a flower of simple fame:
Caress it with your lips and you kiss my soul:
I shall feel on my face across the cold tombstone:
Of your tenderness, the breath; of your breath, the flame.
Suffer the moon to keep watch, tranquil and suave, over me:
Suffer the dawn its flying lights to release:
Suffer the wind to lament in murmurous and grave manner:
And should a bird drift down and alight on my cross,
Suffer the bird to intone its canticle of peace.
Suffer the rains to dissolve in the fiery sunlight
And purified reascending heavenward bear my cause:
Suffer a friend to grieve I perished so soon:
And on fine evenings, when prays in my memory,
Pray also – O my land! – that in God I repose.
Pray for all who have fallen befriended by not fate:
For all who braved the bearing of torments all bearing past:
To our poor mothers piteously breathing in bitterness:
For widows and orphans: for those in tortured captivity
and yourself: pray to behold your redemption at last.
And when in dark night shrouded obscurely the graveyard lies
And only, only the dead keep vigil the night through:
Keep holy the place: keep holy the mystery.
Strains, perhaps, you will hear – of zither, or of psalter:
It is I – O land I love! – it is I, singing to you!
And when my grave is wholly unremembered
And unlocated (no cross upon it, no stone there plain):
Let the site be wracked by the plow and cracked by the spade
And let my ashes, before they vanish to nothing,
As dust be formed a part of your carpet again.
Nothing then will it matter to place me in oblivion!
Across your air, your space, your valleys shall pass my wraith!
A pure chord, strong and resonant, shall I be in your ears:
Fragrance, light and color: whispers, lyric and sigh:
Constantly repeating the essence of my faith!
Land that I idolized: prime sorrow among my sorrows:
Beloved Filipinas, hear me the farewell word:
I bequeath you everything – my family, my affections:
I go where no slaves are – nor butchers: nor oppressors:
Where faith cannot kill: where God’s the sovereign lord!
Farewell, my parents, my brothers – fragments of my soul:
Friends of old and playmates in childhood’s vanished house:
Offer thanks that I rest from the restless day!
Farewell, sweet foreigner – my darling, my delight!
Creatures I love, farewell! To die is to repose. ~
Dr Jose Rizal, national hero of the Philippines
Dedicated to our country's National Hero, born June 19, 1861, and whose martyrdom on December 30, 1896 ignited a revolution against Spain leading to Philippine Independence.
Rizal as a student in Europe; right, most popular portrait, in official documents and books; Rizal, had he reached 90. Acknowledgment: Mr. Philip Cabrera, son of the artist; and the National Historical Institute.
This article serves as a reference to students taking the Rizal Course, a three-unit subject in college.
Dr Abe V Rotor
Former Professor, Rizal Course, UST and SPUQC
The following article about Dr Jose Rizal is widely circulated on the Internet in celebration of Rizal Day which is observed every 30th day of December, the day he was executed in Bagumbayan by Spanish authorities, 126 years ago. To preserve the originality of the report, I am presenting it the same way it is found on the Internet and as written by two sources of information, for which I express my indebtedness and gratitude. Rizal as the Father of Filipino Nationalism (Manila: Bureau of printing, 1941), pp.3-4.; and Rizal's Concept of World Brotherhood, 1958, pp.48-60. The intention of printing this article about Dr. Rizal, is to provide a fresh perspective about him and his teachings - and principally for the cause for which he gave his life - a cause which we would like to review in the light of present problems and challenges. - AVR
TRIVIA: Complete name of Jose Rizal: José Protasio Rizal Mercado y Alonso Realonda
The Philippine national hero, Jose Rizal, has his own views and concepts about Global Fellowship which is synonymous to "Internationalism", "Worldwide Brotherhood", "International Alliance", and "Global Fellowship of Humankind". The following concepts are taken from Rizal's own words, speeches, literature, and careful analysis of his personal history and works.
"It is not what your country can do for you, but it is what you can do for your country." - Rizal
Factors that shaped Rizal
Among the factors that shaped Jose Rizal as a person:
1. Racial origin: Rizal descended from the Malay race and also genetically inherited the mixed Ilocano and Pangasinan bloodline of his mother. He also has Chinese and Spanish lineage.
2. Faith (religion): Christianity also shaped Rizal's way of thinking. He was born, baptized, and raised as a Roman Catholic.
3. His being a reader of books: He read many manuscripts, books, and other publications printed in various languages.
4. His being a linguist: His knowledge of different languages apart from his own. He can speak and understand 22 languages.
5. His voyages: He was able to befriend foreigners from the various nations that he was able to visit.
Rizal's ideas about "Brotherhood" (Fellowship)
These are Rizal's ideas about the subject of having a fellowship or brotherhood of humankind:
1. Education: The proper upbringing and education of children and daughter in order for them to prevent the same fate and suffering experienced by the uneducated and ignorant fellowmen under the rule of the Spaniards.
2. Faith or religion: The belief in only one God. The existence of different religions should not be the cause of misunderstandings. Instead, this existence of many religions should be used to attain unity and freedom. There should be deep respect to every individual's faith; the beliefs that one had become accustomed to and was brought up with since childhood.
3. Fellowman: It is important for one person to have a friend (fellow) and the establishment of an acquaintance with fellow human beings. (It is also important) to recognize the equality of rights of every fellow human being regardless of differences in beliefs and social status.
Rizal's efforts to promote a "Global Fellowship"
Rizal promoted global fellowship through the following:
a. Formation of organizations: Included here are known scholars and scientists recognized as the International Association of Filipinologists.
b. Friendship: In every journey, he was able to meet and befriend foreigners who sympathize with the experiences and events occurring in the Philippines.
c. Maintenance of communication: Before and during his exile at Dapitan, Rizal was able to keep in touch with his friends located in different parts of the world. He was also able to exchange opinions, writings and even specimens which he then studied and examined.
d. Joining organizations: Rizal believed in the goals of organizations that are related to the achievement of unity and freedom of humankind. He always had the time and opportunity to join into organizations.
Basis of "Worldwide Brotherhood" (Worldwide Fellowship)
These are the basis of the above ideas, which were then taken from Rizal's opinions found in his own writings and speeches which intend to establish unity, harmony, alliance and bonding among nations: The fundamental cause or reason for having the absence of human rights is eradicated through the establishment of unity.
One of Rizal's wishes is the presence of equal rights, justice, dignity, and peace. The basis for the unity of mankind is religion and the "Lord of Creations"; because a mutual alliance that yearns to provide a large scope of respect in human faith is needed, despite of our differences in race, education, and age. One of the negative effects of colonialism is racial discrimination. The presence of a worldwide alliance intends to eradicate any form of discrimination based on race, status in life, or religion.
Rizal wishes Peace to become an instrument that will stop the colonialism (colonization) of nations. This is also one of Rizal's concerns related to the "mutual understanding" expected from Spain but also from other countries. Similar to Rizal's protest against the public presentation (the use as exhibits) of the Igorots in Madrid in 1887 which, according to him, caused anger and misunderstanding from people who believed in the importance of one's race.
Hindrances towards the achievement of a "Worldwide Brotherhood"
However, Rizal also knew that there are hindrances in achieving such a worldwide fellowship: Change and harmony can be achieved through the presence of unity among fellowmen (which is) the belief in one's rights, dignity, human worth, and in the equality of rights between genders and among nations.
From one of the speeches of Rizal:
“The Philippines will remain one with Spain if the laws are observed and carried out (in the Philippines), if the Philippine civilization is "given life" (enlivened), and if human rights will be respected and will be provided without any tarnish and forms of deceitfulness. ”
Rizal's words revealed the hindrances against an aspired unity of humankind:
1. The absence of human rights.
2. Wrong beliefs in the implementation of agreements.
3. Taking advantage of other people.
4. Ignoring (not willing to hear) the wishes of the people.
5. Racial discrimination.
Excerpt from one of Rizal's letter to a friend:
“ If Spain does not wish to be a friend or brother to the Philippines, strongly the Philippines does not wish to be either. What is requested are kindness, the much-awaited justice, and not pity from Spain. If the conquering of a nation will result to its hardship, it is better to leave it and grant it its independence. ”
This letter presents Rizal's desire and anticipated friendship between Spain and the Philippines, but one which is based on equality of rights.
Translation:
"What? Does no Caesar, does no Achilles appear on your stage now,Not an Andromache e'en, not an Orestes, my friend?""No! there is naught to be seen there but parsons, and syndics of commerce,Secretaries perchance, ensigns, and majors of horse.""But, my good friend, pray tell me, what can such people e'er meet withThat can be truly great? - what that is great can they do?"- Friedrich Schiller, "Shakespeare's Ghost," translated by John Bowring
Translation:TO MY COUNTRY
Recorded in the history of human suffering are cancers of such malignant character that even minor contact aggravates them, endangering overwhelming pain. How often, in the midst of modern civilizations have I wanted to bring you into the discussion, sometimes to recall these memories, sometimes to compare you to other countries, so often that your beloved image became to me like a social cancer.
Therefore, because I desire your good health, which is indeed all of ours, and because I seek better stewardship for you, I will do with you what the ancients did with their infirmed: they placed them on the steps of their temples so that each in his own way could invoke a divinity that might offer a cure.
With that in mind, I will try to reproduce your current condition faithfully, without prejudice; I will lift the veil hiding your ills, and sacrifice everything to truth, even my own pride, since, as your son, I, too, suffer your defects and shortcomings.~
---------------------------------------------------------------------------------------Anecdotes about Rizal
Acknowledgement: Internet
1. One day, intending to cross Laguna de Bay, the boy Rizal rode on a boat. While in the middle of the lake, he accidentally dropped one of his slippers into the rough waters. The slipper was immediately swept away by the swift strong currents. Do you know what he did? He intentionally dropped the other slipper into the water. When somebody asked why he did such a thing, he remarked, "A slipper would be useless without its mate".
Artist's interpretation on Rizal on his way to execution at Bagumbayan. Note lively gait and stride, and apparently jovial conversation with the escorting military officer. It was reported by an attending doctor that Rizal's pulse rate was normal even as he faced the firing squad.
Bust of Philippine national hero Dr Jose P Rizal gets a thorough cleaning from the author. The icon is a masterpiece of the late Francisco "Boy" Peralta, a local sculptor of San Vicente.
Rizal was exiled to the remote town of Dapitan in Mindanao. Throughout his 4-year exile, Rizal practiced ophthalmology and general medicine at no charge to the townspeople. He became a farmer and proved that farming is a good profession. He demonstrated it on an abandoned farm he bought in Talisay, a barrio near Dapitan. This farm had an area of sixteen hectares and was rather rocky.
Rizal's shrine at Dapitan
Rizal’s love for the Philippines was evident in nearly all his actions. He was eventually named a national hero because of his efforts, especially his peaceful approach to demanding political reform from the oppressive Spanish rule. Aside from dabbling in the different fields of science, Rizal also showed an interest in agriculture.
Eufemio O. Agbayani III, historic sites development officer of the Historic Sites and Education Division for the National Historical Commission of the Philippines (NHCP), shares that Rizal’s early exposure to farming played a role in this.
The national hero came from a family who rented land from the Dominicans to plant sugar, a profitable crop at the time. His family experiences allowed him a glimpse of a farmer’s life. Rizal, at some point in his life, was also encouraged to become a licensed land surveyor.
Although Rizal was attracted to medicine, he also had an early interest in agriculture. There’s even a record of how he lamented to his parents on the lack of individuals who wanted to become experts in the field. And as he ventured abroad to further his studies, Rizal would send back names of books that he thought would benefit Philippine agriculture.
One book that he recommended through a postcard was of John Walker titled “Farming to Profit in Modern Times.” This demonstrated how deeply he considered the success of Filipino farmers by offering them solutions on how growing food can be profitable.
Rizal would also express his regard for Philippine agriculture through the pages of La Solidaridad. In an article for the publication, he explained that Spanish officials burden Filipino farmers instead of supporting them, resulting in low crop production.
Aside from being vocal about his support for Philippine agriculture, Rizal also walked the talk. According to Agbayani, after Rizal’s family was ejected from the Dominican estate they were tenants of in 1891, he planned to establish a new agricultural colony in Sandakan, North Borneo.
Another key example would be during his exile in Dapitan. Just a month into his exile, Rizal began planting fruit trees off the coast. Fate would give him a chance to better experience his farming dream when he won the lottery and used the money to purchase a parcel of land in Talisay where he built his estate.
When Rizal first went to his newly acquired estate, he saw plants growing in the surroundings. He later discovered that these were abandoned by the previous owners because the wildlife kept eating their produce. But this didn’t deter him from growing plants.
Rizal would later share with his family that his Talisay estate has 50 lanzones trees, 20 mango trees, 50 langka trees, 18 mangosteen trees, 16 coconut trees, and several others of makopa and santol. He would eventually plant coffee, cacao, pineapple, and corn.
As Rizal established rapport in Dapitan, locals and indigenous Subanen also helped him establish the estate. Agbayani said that it’s most likely that Rizal’s farming initiative became successful with the help of the local’s knowledge.
Grateful for the help from the locals, Rizal proceeded to establish a water system on his estate, which provided his plants with irrigation and the community with a source of clean water.
The national hero, according to Agbayani, was a profit-minded person, but not in terms of monetary gain. His initiatives were implemented because they benefited him as they kept him independent from Spanish provisions and made the lives of those around him better.
Arrival of Rizal at Dapitan
In July 1892, Rizal Arrived in Dapitan as a prisoner. Together with his friend Father Sanchez (PHOTO) he help remake the plaza, and place lampposts at every corner this is Dapitan’s first lighting System.
Acknowledgement: Internet
1. One day, intending to cross Laguna de Bay, the boy Rizal rode on a boat. While in the middle of the lake, he accidentally dropped one of his slippers into the rough waters. The slipper was immediately swept away by the swift strong currents. Do you know what he did? He intentionally dropped the other slipper into the water. When somebody asked why he did such a thing, he remarked, "A slipper would be useless without its mate".
2. It was Jose Rizal's Mother who told him about the story of the moth. One night, her mother noticed that Rizal was not paying anymore attention to what she is saying. As she was staring at Rizal, he then was staring at the moth flying around the lamp. She then told Rizal about the story related to it.
There was a Mother and son Moth flying around the light of a candle. The Mother moth told her son not to go near the light because that was a fire and it could kill him easily. The son agreed. But he thought to himself that his mother was selfish because she doesn't want him to experience the kind of warmth that the light had given her. Then the son moth flew nearer. Soon, the wind blew the light of the candle and it reached the wings of the son moth and he died.
Rizal's mother told him that if the son moth only listened to what his Mother said, then he wouldn't be killed by that fire.
Rizal's mother told him that if the son moth only listened to what his Mother said, then he wouldn't be killed by that fire.
Rizal must have remembered his mother's anecdote that night a moth visited him in Fort Santiago where he awaited his execution the following morning. He must have thought of the moth dying for his country's freedom. It died for a cause. It is the way martyrs die.
Documents of the Declaration of Philippine Independence on June 1, 1898 
Artist's interpretation on Rizal on his way to execution at Bagumbayan. Note lively gait and stride, and apparently jovial conversation with the escorting military officer. It was reported by an attending doctor that Rizal's pulse rate was normal even as he faced the firing squad.Part 2 - Remembering Philippine National Hero Rizal on Exile at Dapitan
San Vicente Botanical Garden
San Vicente Ilocos Sur - Heritage Zone of the North (RA 11645)
The restored icon is now enshrined at the San Vicente Botanical Garden
(Living with Nature Center) San Vicente, Ilocos Sur.
Rizal was exiled to the remote town of Dapitan in Mindanao. Throughout his 4-year exile, Rizal practiced ophthalmology and general medicine at no charge to the townspeople. He became a farmer and proved that farming is a good profession. He demonstrated it on an abandoned farm he bought in Talisay, a barrio near Dapitan. This farm had an area of sixteen hectares and was rather rocky.
Not only as a doctor and farmer he pursued scientific studies, continued his artistic and literary works, widened his knowledge of languages and established a school for boys.
Rizal as Zoologist
As a zoologist, Rizal discovered living organisms unnamed in his time, such as a flying (gliding) lizard (Draco Rizali), Harlequin Tree Frog (Racophorus Rizali), among others, named after him. (Reference: Internet)
Rizal as Agriculturist
Jose Rizal’s contribution to the development
of Philippine agriculture
Published December 30, 2021, 10:00 AM (From Internet)
by Patricia Bianca Taculao Manila Bulletin
The name Jose Rizal is unlikely to be forgotten in Philippine history books. He has been instrumental in the Filipino’s bid towards independence and several developments in various sectors. Rizal also made contributions to Philippine art, literature, and medicine, which continues to fascinate his countrymen today.
Rizal's shrine at Dapitan
Rizal’s love for the Philippines was evident in nearly all his actions. He was eventually named a national hero because of his efforts, especially his peaceful approach to demanding political reform from the oppressive Spanish rule. Aside from dabbling in the different fields of science, Rizal also showed an interest in agriculture.
Eufemio O. Agbayani III, historic sites development officer of the Historic Sites and Education Division for the National Historical Commission of the Philippines (NHCP), shares that Rizal’s early exposure to farming played a role in this.
The national hero came from a family who rented land from the Dominicans to plant sugar, a profitable crop at the time. His family experiences allowed him a glimpse of a farmer’s life. Rizal, at some point in his life, was also encouraged to become a licensed land surveyor.
Although Rizal was attracted to medicine, he also had an early interest in agriculture. There’s even a record of how he lamented to his parents on the lack of individuals who wanted to become experts in the field. And as he ventured abroad to further his studies, Rizal would send back names of books that he thought would benefit Philippine agriculture.
One book that he recommended through a postcard was of John Walker titled “Farming to Profit in Modern Times.” This demonstrated how deeply he considered the success of Filipino farmers by offering them solutions on how growing food can be profitable.
Rizal would also express his regard for Philippine agriculture through the pages of La Solidaridad. In an article for the publication, he explained that Spanish officials burden Filipino farmers instead of supporting them, resulting in low crop production.
Aside from being vocal about his support for Philippine agriculture, Rizal also walked the talk. According to Agbayani, after Rizal’s family was ejected from the Dominican estate they were tenants of in 1891, he planned to establish a new agricultural colony in Sandakan, North Borneo.
Another key example would be during his exile in Dapitan. Just a month into his exile, Rizal began planting fruit trees off the coast. Fate would give him a chance to better experience his farming dream when he won the lottery and used the money to purchase a parcel of land in Talisay where he built his estate.
When Rizal first went to his newly acquired estate, he saw plants growing in the surroundings. He later discovered that these were abandoned by the previous owners because the wildlife kept eating their produce. But this didn’t deter him from growing plants.
Rizal would later share with his family that his Talisay estate has 50 lanzones trees, 20 mango trees, 50 langka trees, 18 mangosteen trees, 16 coconut trees, and several others of makopa and santol. He would eventually plant coffee, cacao, pineapple, and corn.
As Rizal established rapport in Dapitan, locals and indigenous Subanen also helped him establish the estate. Agbayani said that it’s most likely that Rizal’s farming initiative became successful with the help of the local’s knowledge.
Grateful for the help from the locals, Rizal proceeded to establish a water system on his estate, which provided his plants with irrigation and the community with a source of clean water.
The national hero, according to Agbayani, was a profit-minded person, but not in terms of monetary gain. His initiatives were implemented because they benefited him as they kept him independent from Spanish provisions and made the lives of those around him better.
Farming wasn’t Rizal’s sole interest while he was exiled in Dapitan. He entered a partnership with Antonio Miranda, a Spaniard, to improve the fishing industry in the region. Rizal planned to introduce the pukutan (ring net) system but delays prevented one pukutan and two expert fishermen from arriving in Dapitan.
Arrival of Rizal at Dapitan
Rizal was hailed as the Philippine national hero for his peaceful yet powerful approach in demanding government reform from the Spaniards, but his contributions to the Philippines go beyond the political scene. Although inclined towards the arts and sciences, Rizal was also exposed to the life of a farmer, which made him realize the potential of the Philippine agricultural industry if given proper support.
Years later, Rizal’s efforts in intensifying the country’s agricultural industry have been realized by many others who continue to pursue the development that he has been pushing for before.
Years later, Rizal’s efforts in intensifying the country’s agricultural industry have been realized by many others who continue to pursue the development that he has been pushing for before.
Acknowledgement: Patricia Bianca Taculao, Manila Bulletin; the Internet ~
Rizal at Dapitan in Exile
In July 1892, Rizal Arrived in Dapitan as a prisoner. Together with his friend Father Sanchez (PHOTO) he help remake the plaza, and place lampposts at every corner this is Dapitan’s first lighting System.
Delighted at this new life, Commandant Carnicero wrote the Governor General if possible to send for the new plaza twenty-four iron benches and twenty-six hundred meters of wire.
Rizal spent many months draining swamps to get rid of the malaria which infested the region. He directed the construction of a water system for Dapitan.
Rizal's House at Dapitan
Rizal spent many months draining swamps to get rid of the malaria which infested the region. He directed the construction of a water system for Dapitan.
Rizal's House at Dapitan
It happened that a lottery ticket which he had purchased brought him a prize of six thousand pesos, all of which he spent in Dapitan. He bought sixteen hectares of land along the bay a few hundred meters east of the town of Dapitan and here built himself a little house.
Rizal's Workshop for his students
He wrote to his brother-in-law Manuel Hidalgo, "You can come here and have a big hacienda. . . The government is going to grant three months exemption from service, and a personal loan to all who will come to our colony. All the people of Calamba, Tanawana, Lipa, and etc. can come with their implements. We will establish a new Calamba!“ Thrilled by the dream of having his family and townsmen near him, José planted many coffee and cacao plants and from 800 to 1000 coconuts.
.jpg)
In 1893 Rizal established a school. It began with three pupils and in time increase to 16. his pupils didn't pay any tuition. Instead of charging them tuition fees, he made them work in his garden, fields and construction projects in the community.
Rizal taught his boys reading, writing, languages (Spanish and English), geography, history, mathematics (arithmetic and geometry), industrial work, nature study, morals and gymnastics. He trained them how to collect specimens of plants and animals, to love work, and to "behave-like men."
Rizal's Clinic
As a physician, Rizal became interested in local medicine and in the use of medicinal plants. He studied the medicinal plants of the Philippines and their curative values. To poor patients, who could not afford to buy imported medicine, he prescribed the local medicinal plants. Rizal cared for the sick of Dapitan without ever accepting a fee. People began to come to him from a distance, and these he charged according to their financial circumstances. One Englishman of wealth had cataracts removed from his eyes, and paid 500.00. This money Rizal used for lamps for the Dapitan streets. He had a hospital opposite the house where he dwelt. The adoring people of Dapitan saluted him with more reverence than they showed the Commandant. As a physician, Rizal became interested in local medicine and in the use of medicinal plants. He studied the medicinal plants of the Philippines and their curative values. To poor patients, who could not afford to buy imported medicine, he prescribed the local medicinal plants.
Rizal's mother in Dapitan
On August 26, 1893, Trinidad and José's mother left Hong Kong and proceeded to Dapitan where they spent the next eighteen months with José. He gave his mother's eyes the final treatment needed to restore their sight, so that she was able to see the rest of her life. She returned to Manila in February, 1895.
José wrote another poem, in response to a request from his mother, who had all his life, stimulated his poetry. This poem is regarded by some of his admirers as the most profound and noble poem he ever composed. All critics agree that it is second only to "My Last Farewell". This he sent to his mother on October 22, 1895.
In August Leonora Rivera Rizal’s old sweetheart died in Manila, August 28,1893, at the birth of her only son. When he heard of her death, his heart felt a great aching void.
Rizal's Patient
One of Rizal’s patient was a blind American engineer named Taufer, who for years had resided in Hong Kong. He reached Dapitan in February, 1895. With him came her young adopted daughter Miss Josephine Leopoldine Bracken.
Josephine Bracken
Josephine was eighteen, slender, a chestnut blond, with blue eyes, dressed with elegant simplicity. Rizal found this fun-loving girl extremely attractive in his melancholy and intolerably lonely state of mind. she seemed more in love with the great doctor. Within a month they were engaged to be married, and asked Father Obach, the Dapitan priest, to marry them.
But when the blind Taufer heard of the proposed marriage he went into a fearful rage and was prevented from cutting his own throat only when Rizal grabbed and held both his wrists. He and his wife had taken Josephine when her Irish mother died in childbirth, and after Mrs. Taufer died he had depended upon her help during his blind years. The thought of losing the only help he had drove him temporarily insane. To avoid a tragedy, Josephine went off to Manila with Taufer by the first boat.
Rizal's Workshop for his students
He wrote to his brother-in-law Manuel Hidalgo, "You can come here and have a big hacienda. . . The government is going to grant three months exemption from service, and a personal loan to all who will come to our colony. All the people of Calamba, Tanawana, Lipa, and etc. can come with their implements. We will establish a new Calamba!“ Thrilled by the dream of having his family and townsmen near him, José planted many coffee and cacao plants and from 800 to 1000 coconuts.
.jpg)
Rizal Cottage in Dapitan; Rizal's ancestral house in Calamba, Laguna
In 1893 Rizal established a school. It began with three pupils and in time increase to 16. his pupils didn't pay any tuition. Instead of charging them tuition fees, he made them work in his garden, fields and construction projects in the community.
Rizal taught his boys reading, writing, languages (Spanish and English), geography, history, mathematics (arithmetic and geometry), industrial work, nature study, morals and gymnastics. He trained them how to collect specimens of plants and animals, to love work, and to "behave-like men."
Rizal's Clinic
As a physician, Rizal became interested in local medicine and in the use of medicinal plants. He studied the medicinal plants of the Philippines and their curative values. To poor patients, who could not afford to buy imported medicine, he prescribed the local medicinal plants. Rizal cared for the sick of Dapitan without ever accepting a fee. People began to come to him from a distance, and these he charged according to their financial circumstances. One Englishman of wealth had cataracts removed from his eyes, and paid 500.00. This money Rizal used for lamps for the Dapitan streets. He had a hospital opposite the house where he dwelt. The adoring people of Dapitan saluted him with more reverence than they showed the Commandant. As a physician, Rizal became interested in local medicine and in the use of medicinal plants. He studied the medicinal plants of the Philippines and their curative values. To poor patients, who could not afford to buy imported medicine, he prescribed the local medicinal plants.
Rizal's mother in DapitanOn August 26, 1893, Trinidad and José's mother left Hong Kong and proceeded to Dapitan where they spent the next eighteen months with José. He gave his mother's eyes the final treatment needed to restore their sight, so that she was able to see the rest of her life. She returned to Manila in February, 1895.
José wrote another poem, in response to a request from his mother, who had all his life, stimulated his poetry. This poem is regarded by some of his admirers as the most profound and noble poem he ever composed. All critics agree that it is second only to "My Last Farewell". This he sent to his mother on October 22, 1895.
In August Leonora Rivera Rizal’s old sweetheart died in Manila, August 28,1893, at the birth of her only son. When he heard of her death, his heart felt a great aching void.
Rizal's Patient
One of Rizal’s patient was a blind American engineer named Taufer, who for years had resided in Hong Kong. He reached Dapitan in February, 1895. With him came her young adopted daughter Miss Josephine Leopoldine Bracken.
Josephine Bracken
Josephine was eighteen, slender, a chestnut blond, with blue eyes, dressed with elegant simplicity. Rizal found this fun-loving girl extremely attractive in his melancholy and intolerably lonely state of mind. she seemed more in love with the great doctor. Within a month they were engaged to be married, and asked Father Obach, the Dapitan priest, to marry them.
But when the blind Taufer heard of the proposed marriage he went into a fearful rage and was prevented from cutting his own throat only when Rizal grabbed and held both his wrists. He and his wife had taken Josephine when her Irish mother died in childbirth, and after Mrs. Taufer died he had depended upon her help during his blind years. The thought of losing the only help he had drove him temporarily insane. To avoid a tragedy, Josephine went off to Manila with Taufer by the first boat.
Acknowledgement:
Sources:
´http://dipologcity.com/AttractionsRizal'sExile.htm
Sources:
´http://dipologcity.com/AttractionsRizal'sExile.htm
´http://www.joserizal.ph/dp01.html
Part 3 - DR JOSE P RIZAL - The Universal Man
Man for All Seasons and Humanity
José Rizal (1861-1896) was a multifaceted intellectual and a political activist, best known for his political writings that inspired the Philippine revolution and ultimately led to his execution by the Spanish colonizers.
As a naturalist, he put up a school and park in Dapitan where he was exiled, and discovered several species which were later named after him, such as Draco rizali, a flying lizard.
Dr Abe V Rotor
On display at Living with Nature, author's residence
San Vicente Ilocos Sur (Heritage Zone of the North)
RA 11645 Jan 14, 2022
Facsimiles of original Noli and Fili novels of Rizal. In 1886 Rizal published his first novel, Noli me tangere (The Social Cancer), a passionate exposure of the evils of Spanish rule in the Philippines. A sequel, El filibusterismo (1891; The Reign of Greed), established his reputation as the leading spokesman of the Philippine reform movement
Later versions of Noli and Fili for Rizal studies in schools. A wake-up call for revolution, now a call for change particularly among the youth - a second wave of social reform in postmodern times. Left, latest international version by Penguin Books.
Textbooks used in high school and college. Rizal's life and writings are the focus of history books in the Philippines. Libraries worldwide carry the theme of Philippine revolution with Rizal at the intellectual helm. Parks and monuments have been built, in democratic as well as socialistic countries, such as China where the world’s biggest Rizal Park is located.
All about Rizal by Filipino authors and in various presentations
Rekindling national consciousness and aspirations
Family and personal life is reflected in these treasured publications.
The art of correspondence reflects scholarship, faith, compassion, respect, among other virtues, enshrined in these memorabilia - a guide and reminder in the art of communication in our electronic age.
Jose Rizal National Centennial Commission's popular publications,
memorabilia and archives
Rizal as businessman while he was on exile in Dapitan;
portrait of Rizal by national artist Fernando Amorsolo
Rizal in the Garden (San Vicente Botanical Garden); flying lizard
and frog he discovered, and were later named after him.
“One only dies once, and if one does not die well, a good opportunity is lost and will not present itself again.” “He who does not know how to look back at where he came from will never get to his destination.” - Rizal ~
Part 4 - "My Last Farewell" - Jose Rizal’s Valedictory Poem
In commemoration of Rizal's 126th Death Anniversary December 30, 2022
On the way to execution by musketry of Dr Jose P Rizal, Philippine National Hero,
on December 30, 1896, at Bagumbayan, now Rizal Park ( Luneta), Manila .
By Nick Joaquin
Translated from the Spanish
Notes on Rizal’s Farewell Poem
A few days before his execution, Rizal wrote this touching poem in Spanish. He wrote it with no trembling hands; no erasures. The hero wrote on a commercial blue-lined paper measuring 9.5 cm wide and 15.5 cm long. The poem is untitled, undated and unsigned. Rizal hid it inside an alcohol stove he was using. In the afternoon of December 29, 1896, Rizal gave this alcohol stove as a gift to his younger sister Trinidad and whispered: “There is something inside.”
After the hero’s execution, Josephine Bracken got hold of the poem and brought it with her to Hong Kong. She sold it to an American who brought it to the US. In 1908, the US War Department informed the Philippine Gov. Gen. James Smith who instructed the Philippine Government to buy it back. The poem has been translated into practically all major languages of the world, and in many dialects.
Land that I love: farewell: O land the sun loves:
Pearl of the sea of the Orient: Eden lost to your brood!
Gaily go I to present you this hapless hopeless life;
Were it more brilliant: had it more freshness, more bloom:
Still for you would I give it: would give it for your good!
In barricades embattled, fighting in delirium,
Others give you their lives without doubts, without gloom.
The site nought matters: cypress, laurel or lily:
Gibbet or open field: combat or cruel martyrdom
Are equal if demanded by country and home.
I am to die when I see the heavens go vivid,
announcing the day at last behind the dead night.
If you need color – color to stain that dawn with,
Let spill my blood: scatter it in good hour:
And drench in its gold one beam of the newborn light.
My dream when a lad, when scarcely adolescent:
My dreams when a young man, now with vigor inflamed:
Were to behold you one day: Jewel of eastern waters:
Griefless the dusky eyes: lofty the upright brow:
Unclouded, unfurrowed, unblemished and unashamed!
Enchantment of my life: my ardent avid obsession:
To your health! Cries the soul, so soon to take the last leap:
To your health! O lovely: how lovely: to fall that you may rise!
To perish that you may live! To die beneath you skies!
And upon your enchanted ground the eternities to sleep!
Should you find some day somewhere on my gravemound, fluttering
Among tall grasses, a flower of simple fame:
Caress it with your lips and you kiss my soul:
I shall feel on my face across the cold tombstone:
Of your tenderness, the breath; of your breath, the flame.
Suffer the moon to keep watch, tranquil and suave, over me:
Suffer the dawn its flying lights to release:
Suffer the wind to lament in murmurous and grave manner:
And should a bird drift down and alight on my cross,
Suffer the bird to intone its canticle of peace.
Suffer the rains to dissolve in the fiery sunlight
And purified reascending heavenward bear my cause:
Suffer a friend to grieve I perished so soon:
And on fine evenings, when prays in my memory,
Pray also – O my land! – that in God I repose.
Pray for all who have fallen befriended by not fate:
For all who braved the bearing of torments all bearing past:
To our poor mothers piteously breathing in bitterness:
For widows and orphans: for those in tortured captivity
and yourself: pray to behold your redemption at last.
And when in dark night shrouded obscurely the graveyard lies
And only, only the dead keep vigil the night through:
Keep holy the place: keep holy the mystery.
Strains, perhaps, you will hear – of zither, or of psalter:
It is I – O land I love! – it is I, singing to you!
And when my grave is wholly unremembered
And unlocated (no cross upon it, no stone there plain):
Let the site be wracked by the plow and cracked by the spade
And let my ashes, before they vanish to nothing,
As dust be formed a part of your carpet again.
Nothing then will it matter to place me in oblivion!
Across your air, your space, your valleys shall pass my wraith!
A pure chord, strong and resonant, shall I be in your ears:
Fragrance, light and color: whispers, lyric and sigh:
Constantly repeating the essence of my faith!
Land that I idolized: prime sorrow among my sorrows:
Beloved Filipinas, hear me the farewell word:
I bequeath you everything – my family, my affections:
I go where no slaves are – nor butchers: nor oppressors:
Where faith cannot kill: where God’s the sovereign lord!
Farewell, my parents, my brothers – fragments of my soul:
Friends of old and playmates in childhood’s vanished house:
Offer thanks that I rest from the restless day!
Farewell, sweet foreigner – my darling, my delight!
Creatures I love, farewell! To die is to repose. ~
Rizal's Last Farewell in Pilipino
Acknowledgment: Rizal and Josephine, by Gene Cabrera, courtesy of Philip Cabrera.
Part 5 - Relevance of José Rizal Today
Dr Jose Rizal, national hero of the PhilippinesThe following article about Dr Jose Rizal is widely circulated on the Internet in celebration of Rizal Day which is observed every 30th day of December, the day he was executed in Bagumbayan by Spanish authorities, 118 years ago. To preserve the originality of the report,I am presenting it the same way it is found on the Internet and as written by two sources of information, for which I express my indebtedness and gratitude. Rizal as the Father of Filipino Nationalism (Manila: Bureau of printing, 1941), pp.3-4.; and Rizal's Concept of World Brotherhood, 1958, pp.48-60. The intention of printing this article Dr. Rizal, is to provide a fresh perspective about him and his teachings - and principally for the cause for which he gave his life in the light of present problems and challenges.
- Dr Abe V Rotor
TRIVIA: Complete name of Jose Rizal: José Protasio Rizal Mercado y Alonso Realonda
The Philippine national hero, Jose Rizal, has his own views and concepts about Global Fellowship which is synonymous to "Internationalism", "Worldwide Brotherhood", "International Alliance", and "Global Fellowship of Humankind". The following concepts are taken from Rizal's own words, speeches, literature, and careful analysis of his personal history and works.
Factors that shaped Rizal
Among the factors that shaped Jose Rizal as a person:
1. Racial origin: Rizal descended from the Malay race and also genetically inherited the mixed Ilocano and Pangasinan bloodline of his mother. He also has Chinese and Spanish lineage.
2. Faith (religion): Christianity also shaped Rizal's way of thinking. He was born, baptized, and raised as a Roman Catholic.
3. His being a reader of books: He read many manuscripts, books, and other publications printed in various languages.
4. His being a linguist: His knowledge of different languages apart from his own. He can speak and understand 22 languages.
5. His voyages: He was able to befriend foreigners from the various nations that he was able to visit.
Rizal's ideas about "Brotherhood" (Fellowship)
These are Rizal's ideas about the subject of having a fellowship or brotherhood of humankind:
1. Education: The proper upbringing and education of children and daughter in order for them to prevent the same fate and suffering experienced by the uneducated and ignorant fellowmen under the rule of the Spaniards.
2. Faith or religion: The belief in only one God. The existence of different religions should not be the cause of misunderstandings. Instead, this existence of many religions should be used to attain unity and freedom. There should be deep respect to every individual's faith; the beliefs that one had become accustomed to and was brought up with since childhood.
3. Fellowman: It is important for one person to have a friend (fellow) and the establishment of an acquaintance with fellow human beings. (It is also important) to recognize the equality of rights of every fellow human being regardless of differences in beliefs and social status.
Rizal's efforts to promote a "Global Fellowship"
Rizal promoted global fellowship through the following:
a. Formation of organizations: Included here are known scholars and scientists recognized as the International Association of Filipinologists.
b. Friendship: In every journey, he was able to meet and befriend foreigners who sympathize with the experiences and events occuring in the Philippines.
c. Maintenance of communication: Before and during his exile at Dapitan, Rizal was able to keep in touch with his friends located in different parts of the world. He was also able to exchange opinions, writings and even specimens which he then studied and examined.
d. Joining organizations: Rizal believed in the goals of organizations that are related to the achievement of unity and freedom of humankind. He always had the time and opportunity to join into organizations.
Basis of "Worldwide Brotherhood" (Worldwide Fellowship)
These are the basis of the above ideas, which were then taken from Rizal's opinions found in his own writings and speeches which intend to establish unity, harmony, alliance and bonding among nations: The fundamental cause or reason for having the absence of human rights is eradicated through the establishment of unity.
One of Rizal's wishes is the presence of equal rights, justice, dignity, and peace. The basis for the unity of mankind is religion and the "Lord of Creations"; because a mutual alliance that yearns to provide a large scope of respect in human faith is needed, despite of our differences in race, education, and age. One of the negative effects of colonialism is racial discrimination. The presence of a worldwide alliance intends to eradicate any form of discrimination based on race, status in life, or religion.
Rizal wishes Peace to become an instrument that will stop the colonialism (colonization) of nations. This is also one of Rizal's concerns related to the "mutual understanding" expected from Spain but also from other countries. Similar to Rizal's protest against the public presentation (the use as exhibits) of the Igorots in Madrid in 1887 which, according to him, caused anger and misunderstanding from people who believed in the importance of one's race.
Hindrances towards the achievement of a "Worldwide Brotherhood"
However, Rizal also knew that there are hindrances in achieving such a worldwide fellowship: Change and harmony can be achieved through the presence of unity among fellowmen (which is) the belief in one's rights, dignity, human worth, and in the equality of rights between genders and among nations.
From one of the speeches of Rizal:
“The Philippines will remain one with Spain if the laws are observed and carried out (in the Philippines), if the Philippine civilization is "given life" (enlivened), and if human rights will be respected and will be provided without any tarnish and forms of deceitfulness. ”
Rizal's words revealed the hindrances against an aspired unity of humankind:
1. The absence of human rights.
2. Wrong beliefs in the implementation of agreements.
3. Taking advantage of other people.
4. Ignoring (not willing to hear) the wishes of the people.
5. Racial discrimination.
Excerpt from one of Rizal's letter to a friend:
“ If Spain does not wish to be a friend or brother to the Philippines, strongly the Philippines does not wish to be either. What is requested are kindness, the much-awaited justice, and not pity from Spain. If the conquering of a nation will result to its hardship, it is better to leave it and grant it its independence. ”
This letter presents Rizal's desire and anticipated friendship between Spain and the Philippines, but one which is based on equality of rights.
NOTE: This article serves as a reference guide to students taking the Rizal Course, a 3-unit subject in college.
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